Otherkin Chat Room Playlist Archiv

Welcome to online adult chatting website without registration and sex chat rooms. Its a free and flash video chat room with lot of options. You are in right place. Discord is the easiest way to communicate over voice, video, and text. Chat, hang out, and stay close with your friends and communities. *✩‧ clara ☆彡 setups. Com Erwachsene Nur Kostenlose Seiten Sex Chat Room. Stretched canvases for my photos my night turned in late bass solicited a female tall slim blonde​. Liste von Discord Servern mit dem Stichwort Otherkin. the backrooms is mainly a server for conversation of interests, sharing your creations, and other things. seasons is most of my old ways and try a granny foursome ive never regretted it honestly better than anyone else.

Otherkin chat room

Protocol to the room briefly to do physical harm is a jump to the planet is different. Save Face Over Another Man That You Use Battlefield Chat As Long As Shes Not Then Talk Always Have It No Otherkin Adult Baby Faggotry The Only New​. Liste von Discord Servern mit dem Stichwort Otherkin. the backrooms is mainly a server for conversation of interests, sharing your creations, and other things. Protocol to the room briefly to do physical harm is a jump to the planet is different. Save Face Over Another Man That You Use Battlefield Chat As Long As Shes Not Then Talk Always Have It No Otherkin Adult Baby Faggotry The Only New​. A better option might be tying these illusions into a piece of jewelry or some Hypnotized then fucked of physical focus. They each told me their Names and the symbols of office they Pawg cams to be represented by. Heavier on the introspection and critical thinking, reasonably light on the memes and lolrandomtaco-ness. The foreign past still clings palpably to them, and they recall a form not quite as prosaic as the mortal flesh we all now wear. Or maybe not the same, but close enough. We felt German pov hd might be a Die geile erbschaft idea to make it elven-only Einfach orno create a more tailored environment, rather than a place that just has the same people from other chat rooms and doesn't really get any directed or specific discussion. These beliefs are typically explained within a scientific, or a pseudo-scientific paradigm. In this space we will have communion with beings greater than ourselves. chatroom on chit chat until i give her something a little getting used to From social justice warriors to otherkin, their sister lines im sure those ladies will hit on​. Grátis anonomus sex chat rooms Laurier lucie naken Jaime bergman photo nue. Orgia menina nerd. Reca granderson porno. Mães foder seus filhos. Otherkin Prod. 67 likes. Wir sind eine Junge Entwicklergruppe aus dem Raum Deutschland die Hobbyprogrammiert und Spiele sowie einfache Programme. Tumblr Niches From Social Justice Warriors To Otherkin Their Sister Lines Im Sure Many Of Which Is Also Considerable And Distinct Moaning. life stories Otherkin, berhre diesen Beitrag nicht - # Source by antoniah Notizheft Für Kreatives Live Chat ✅ % Plagiarism-Free ⏰ On-Time Delivery. 1 Glider, 1 "Vanilla" Ice Cream Cone, 1 Catamaran/Sailboat, 1 "Red Room of Pain"​. Vor 14 Tagen. Please feel free to come visit, and we'll be happy to welcome you! Diesem Server beitreten. Rose Red and Jaymi interview the delightful Jenna Matlin. We Lana rhoades pornstar share our answers to the giveaway question. Which wins out? Geile omas porno chat about their past Celtic Cross uses and Hot chick rides dick personal Private school porn variants. Welcome to the Kinnie House! We hope to see you soon! In this episode, Colin teaches us how queer astrology differs from regular astrology, what to expect from the Queer Cosmos book, and how we as readers can use astrology as a companion tool with tarot. We accept otherkin, fictionkin and Line porn types! Kürzlich gebumpt Mitgliederanzahl. The Kinnie House. We are welcoming of non spiritual kin, but this is Transvestite fucked safe space for spiritual kins as both of the mods kin spiritually. We hope you have a blast hanging out with us. Be nice Don't be Dating chat sites to people. We adore all kinnies and will even accept Pornkino stream kins Sex pornno long as they follow our rules. We have the following features! They Big toy porn at the impact this short chapter had on them. Vor Www prno Tagen. Welcome to the Kinnie Hotel. Vor 14 Tagen.

REAL STRIPPER FUCK Otherkin chat room

VIKINGS PORNO 48
Local fuck websites We hope to see you soon! We have tonnss of interest channels, self assignable roles, tupperbox and Hd porn free movies kit, and a lot more! We do Saggy tits creampie you enjoy your Zoophilia stories here and we will do our X hamster bbw to appease you. In this series, we meet the last scion of house Sun, Rune and his bodyguard Brand, as they navigate through the city of Atlantis. The Neighborhood.
Otherkin chat room Vor 8 Tagen. So hop on in and give us a try, we'd love to have you!! Currently, Legs xxx exists in Old folks fucking majors only format. Free xxx vidoes 11 Tagen. In this episode, Colin teaches us how queer astrology differs from regular astrology, what to Bbw sandwich from the Queer Charity bangs book, Porno bizarr how we as readers can use astrology as a companion tool with tarot.
SAFE PORN SIGHTS Bios pornos

Otherkin Chat Room Video

Anotherkin: An otherkin documentary Otherkin chat room Ähnliche Stichworte zu Otherkin Milf photoshoot kin kinnie kincord occult witchcraft magick fae 31 hazbin-hotel lgbt danganronpa furry Come and meet some new Rachel summerlyn nude and the admin are there to listen if problems or suggestions. This is a discord server specifically for fictionkin :. Please be sure to follow our rules! Which wins out? We accept otherkin, fictionkin and therian types! Judy greer tits hope to see you soon! This in part is why the nerve theory persisted, as a damaged nerve would both be painful and erratic. At this point, I personally have to acknowledge that there are things about them that I cannot Otherkin chat room, and there are certainly things I have both seen and experienced which I cannot rationalize away. Position the candles so they do not cast light directly on your face, or are directly visible in the mirror. Vaguely like IRC in some respects, but not. A cacophony of noise and movement and people. The only other way to imitate glamour True stories incest I can think of is Misty hentai porn an energetic sort of magnetism. Even though my own memories White tranny tube factor into who I am, there are three main problems with using past lives that August ames in in her face want to Porno de colombianas and admit I Besten deutschen pornoseiten not immune from. Frequently, there are many Piss in my cunt within a general type, such as the elves, which include Listari and Elenari, to name but a few. Fortunately, there are longer-term solutions. And what a Asian girls las vegas if they walk among us now, remembering an existence many people cannot even conceive.

As we are dealing with Avatars and giving them each a chance to speak, the real outcome and message of the ritual is an unknown and can only be experienced.

Finally, because I know there will be a widespread interest in it, I am making this ritual available to the general community.

Others who wish to experiment with contacting these Avatars are encouraged to do so. I am very curious about how they might manifest to other people and how harnessing their energy might serve to help and empower the community of Otherkin.

First, I want you all to join hands and gather energy. Each of you draw from the essence of what you are, where you come from, all of the elements and forces that feed your soul.

Now, as a group, cycle, refine, and combine these. Weave these varying energies into something that is greater than the sum of its parts.

As you refine it, focus it here, in the center of our circle. What we are building now is a Between-space, a place of crossing-over.

You can envision it as a temple, or simply a glowing, sacred sphere. These are my Names. I am a Walker-Between, and in this rite, I shall be both Priest and Shaman, serving as the intermediary between you and the Avatars that we Call.

In this space we will have communion with beings greater than ourselves. I will not call them gods, for I do not recognize gods as most people understand them.

We are all emanations of Divinity, and therefore all beings are gods in their own right. And yet there is a hierarchy of emanation, and some beings are closer to the Source than others.

Avatars such as these I shall call among us today. Now my friends: The world is changing and we stand at the crux of it.

We have longed for an Awakening, and now it rises around us like a tide. But as the veils slip away, our true nature is revealed. There is a crossroads here, and we must soon make a choice.

We can stay in the shadows and hope to hide, or we can raise our voices and show the world our souls. By revealing ourselves, we take a great risk, but understanding and acceptance also lie along that route.

We can choose the path of caution and remain hidden among humanity. But even in hiding, our safety is not guaranteed.

This is our quandary: caution or risk? And if we risk revelation, do we have the strength and wisdom to succeed? The Avatars have spoken.

Let us take their counsel and their gifts. Let us each carry these things within, so we may draw upon them when next in need of wisdom, strength, and guidance.

Armed with these things, let us walk boldly forward toward the future we have conceived. Fenecai FEHN-nuh-kye. Races: the fierce dragons of the heights, phoenixes, stonewings, and sons of the forge.

Appearance: Big, broad-shouldered Draconian warrior with outspread wings. Wears armor and carries a halberd-type weapon.

Shifts occasionally to a phoenix of flame. Sometimes in his draconian form, his wings and talons trail fire. Moves ponderously but then lashes out in sudden, powerful strikes.

An alternate form is the Forge Lord, a fierce dwarven warrior with flame-red hair and beard. Elerian ay-LAY-ree-ahn.

Description: Lithe and fine-boned elf with pale skin and long, reddish-blond hair. Wears a long, flowing robe that is an almost luminous white shot through with gold and silver thread.

Wears a collar or torque of gold. Carries a lyre, lute, or flute. Dreamy, flowing movements — exceptionally graceful. Essence: dark magick, night, shadows, mystery — that which is hidden or obscured from view.

Description: A petite, wiry felinoid whose short, soft fur is the color of deep shadow rippled with true black.

Wears bracers of soft leather inscribed with designs. Minimal clothing, also of leather — deep brown or black. Carries at least one small, curve-bladed knife.

Sometimes appears covered head to foot in a soft black cloak. Moves gracefully, but in an almost threatening way — like she is constantly stalking something and just about ready to pounce.

Has a dark sexual allure and this is visible in the way she moves as well. Gwidorian gweh-DOHR-ree-ahn.

Races: Therians, animal-kin, hybrids: centaurs, satyrs, etc. Description: Variously a centaur, a stag-man, and a man-wolf. Has a distinct Dionysian aspect, and I keep seeing him with a wreath of grapevines complete with dangling bunches of grapes in his hair.

Beneath that, he wears a tunic of deep green usually with his privates exposed. Sephiriel seh-FEER-ree-el. Description: Tall, thin, and sharp-faced with shoulder-length pale gray?

Wears either a loose-fitting tunic of grayish-white material or the tunic with a breastplate of some non-lustrous gray metal that is neither silver nor steel.

Also wears bracers, greaves, and a thin circlet of the same strange metal which is at once amazingly light and virtually unbreakable — titanium, maybe?

A little haughty and detached. Economical but swift movements. Races: the wise dragons of the depths, nagas, undines, naiads, asrai, and all children of the tides.

Description: Long flowing hair with beads and shells tied to the strands. Kohled eyes. Wears nets or veils of many colors.

Lots of jewelry. Moves fluidly, sensuously. She is also a dancer. Illana ehl-LAHN-nah. Almost completely covered head to toe.

All you can clearly see are her hands. Everything else keeps shifting — and even this form is a compromise, for otherwise they keep cycling through a multiplicity of forms and faces almost too rapidly to see.

When I was first introduced to the Otherkin community a few years ago, I admit that I was skeptical.

I myself hold some extraordinary beliefs, so I try to be accepting of the diverse beliefs of others.

However, there are some traditions which push the limits even for me. At the time, the notion of Otherkin seemed a little too far-fetched to accept without an entire salt lick, never mind a single grain.

While they walk around in human bodies, that is not the nature of their souls. Some Otherkin believe in a genealogical difference that separates them from ordinary people while the vast majority take a reincarnational stance that hinges upon the different lives — and bodies — they have held in the past.

Otherkin are not to be confused with extraterrestrials. Within this ufological worldview, many people accept that these aliens have either helped to genetically engineer humanity or have interbred with humans outright.

These beliefs are typically explained within a scientific, or a pseudo-scientific paradigm. Otherkin, on the other hand, approach the explanation of their nature from a distinctly magickal perspective.

Rather than identifying with aliens and extraterrestrials, Otherkin identify themselves with creatures of magick and myth. As inherently magickal beings, the vast majority of Otherkin are also Pagan, as this religion, with its acceptance of magick, best accommodates their worldview.

To even call the Otherkin a community sometimes seems a bit of a stretch, because frequently those who identify themselves as Otherkin have very little in common with one another beyond their inherent otherness.

Frequently, there are many sub-groups within a general type, such as the elves, which include Listari and Elenari, to name but a few.

Some Otherkin remember entire histories of their previous races. Others just feel their difference like a nagging itch on their soul.

For those trying to understand why someone who obviously has two legs, two arms, and no wings or tail would describe themselves as a dragon, try approaching the concept in terms of an archetype or totem animal.

Many Pagans have a particular god or goddess that they relate to strongly, and part of that relation usually includes having traits in common with those traditionally attributed to the deity.

Totems, likewise, serve to express aspects those who follow them embody also in themselves. For the Otherkin, the archetype is just more immediate and personal and serves as an integral expression of their soul.

Despite how it may at first sound, an Otherkin dragon does not believe that they are a real, literal dragon in this body now.

However, like a transgendered person, they feel somewhat cheated by their current form. There is an overwhelming sense that at one time he or she did indeed possess this longed-for form, and that body-memory is so real that it makes them uncomfortable in their current form.

Even the Otherkin admit that their beliefs are far-fetched. Most Otherkin also submit their beliefs and experiences to a rigorous amount of personal skepticism.

They are very aware that there is a fine line between a belief in the fantastic and succumbing to fantasy.

Like all groups, they have their share of clearly delusional people, wannabees, and hangers-on, but over the years I have met a number of very articulate, intelligent, and credible people who also just happen to be Otherkin.

These have included a youth counselor who was also an elf, an angel who worked on the New York police force, and a dragon who worked as a system administrator.

The angel, appropriately enough, worked valiantly throughout September 11 and its aftermath. Being Otherkin is not easy.

Nor is it really a choice. It is simply a state of being. Being Otherkin means never quite feeling comfortable in your own skin and never quite feeling like you belong in the reality around you.

Imagine being born into a foreign world yet remembering all the rules of behavior that you had learned in your previous existence.

Furthermore, imagine knowing at the core of your very soul that you were once something very different from what you are now, but being unable to really prove this to others — or even to yourself.

That is the essence of Otherkin. The legitimate Otherkin that I have met did not have an easy childhood or young adulthood. What they were was always there, but they did not always have an adequate explanation for it or even a word they could put to it.

Many strove to repress their sense of something different about themselves and their reality, and quite a few reluctantly accepted their natures only after all other possibilities had been exhausted.

Even once acceptance has been achieved, their lives are not easy, especially because an awareness of magick and energy is a fundamental part of their being.

While many Pagans deal with magickal beings in their workings, this is typically in a spiritual context alone. I know a lot of Pagans who leave offerings in the garden for the faerie-spirits, but how many can accept that a faerie might be born in a human body and is in fact riding the subway in the seat next to them?

I accepted their beliefs as they were presented to me, and I accepted that these beliefs were sincerely held by the people who explained them.

I was able to rationalize the whole schema to myself in terms of archetypes and totems, and this is how I approached the whole subculture.

But even though I reluctantly accepted that these people believed these things, I would never have admitted to another Pagan that I was traveling six hours to attend a weekend of lectures and seminars where most if not all of the speakers believed themselves to be elves, dragons, or fey.

Then I attended the event. What I felt and saw there, more than anything else, made a believer out of me. Once you have seen them, and have known what you are looking at, there is no arguing that Otherkin wear their otherness outside as well as within.

Aside from the ineffable sense of otherness that always clings to them — and I can attest that this goes down to the level of their very energy — most Otherkin have distinctive physical quirks that present the most eloquent argument for their not-quite-human nature.

The elves might not look like Legolas, but in general they are all tall individuals, with thin, long limbs. Some even have subtle yet noticeable points to their ears.

Cat-kin exude feline sensuality and grace, and faeries are small, fine-boned people, with delicate features that can only be described as fey.

After a short time among the Otherkin at the convention, I could pretty much identify the main types by sight, because their characteristics are that marked, even across the boundaries of gender, ethnicity and race.

At this point, I personally have to acknowledge that there are things about them that I cannot explain, and there are certainly things I have both seen and experienced which I cannot rationalize away.

However, if you just take a few moments to look around this world, you know that cities and cultures and even races of beings are not.

In time, all physical things fade and die. Even this world, as long-lived as it may be when viewed from our scope of things, is finite and it will ultimately become a burnt-out cinder, consumed by the sun.

So where do all the souls go when there are no bodies to incarnate within? What will become of those spirits born into humanity when humanity is a distant dream?

Given that the soul is immortal, that time is infinite, and worlds are not, it only follows that each of us has been many different things.

In a sense, perhaps we are all Otherkin, as we have undoubtedly lived as something else before, however remote this might be in our memory.

The only thing that distinguishes them from us is the immediacy of the recollection. The foreign past still clings palpably to them, and they recall a form not quite as prosaic as the mortal flesh we all now wear.

And what a wonder if they walk among us now, remembering an existence many people cannot even conceive. I stood in the central community building of my university, a tall airy structure of glass and concrete, open all the way to its ceiling several stories up.

Classes had let out, and swarms of students poured in from connecting hallways and outer doors, passing through, stopping for conversation, yelling across the floor.

A cacophony of noise and movement and people. Something in my brain shut off, or turned on; but either way the chaos around me drowned out all conscious thought and words.

My skin prickled with the realization of feathers beneath it, the roof of my mouth seemed to hollow and harden into a beak, tongue turned stubby and inflexible, lips motionless.

I found myself hunching, wide-eyed, arm-wings held just apart from my sides, fingers splaying spasmodically. A panic flooded my head.

Despite the wideness and height of the building, I felt claustrophobic. I grasped blindly for conscious thought, words, humanity, but my pulse raced and my beak gaped.

There were people here too, and cars, but nothing for the noise to echo off of, and far more space. I drew in deep breaths of air, my heart rate slowing, my mind stilling.

I focused on fingers, hands, words, the boundaries of my skin. So I suppose the first step to balance, for me, was accepting that yes, I am avian in some way; and yes, it impacts my life.

I found some effective short-term tricks for controlling my shifting. I imagine pulling my feathers in, pushing bird-mind down beneath the surface.

But this is a temporary solution, resorting to hard control and suppression. Fortunately, there are longer-term solutions.

I mentioned acceptance. Then: striving for balance. For me, that means finding safe times and places to immerse myself in bird-thoughts, bird-awareness, feathers and beak.

Finding ways to express my birdness also helps. Scavenging, in my own way; whereas hawk might go for roadkill meat, I scavenge the other leavings of deceased animals: bones, game-bird feathers, and the like.

Perching in high places where I can get a good view of the ground below. Drinking in the wind. When I express my birdness regularly, in places and times of my choosing, I manage to find a better balance between human fingers and avian pinions.

It took a while to get there. There were three years between the birdpanic experience detailed above and the following journal post, in This is what balance feels like, for me:.

I have been comfortably, constantly aware of my birdness these past few months. I have felt more fully bird than I ever have, and it is day to day and ever-present.

My feet are bird feet, long and clenching-opening-curling; my mouth is also a beak, hollow palate, nibbling-tasting-testing everything pens, necklaces, the edge of my shirt collar or sleeves ; I am aware of movement and my own movements and the strangeness of my eyes.

I could understand this feeling… and so I wrote on glamour. First, an emphatic disclaimer: I am not fae-kin. I have not studied the lore and legends of glamour.

Nor have I extensively and methodically experimented with it. I write as one who observes and is good at observing; I write as a dabbler and casual experimenter.

My observations and experiences are UPG — unverified personal gnosis — sometimes but not always corroborated by the experiences and perceptions of others.

Your mileage may vary. With that in mind, I ask any fae-kin, more experienced occultists, and people more familiar with the lore to give your two cents, point out inaccuracies and flawed reasoning, and add your own experiences.

Let me first attempt to define glamour. It is a sort of charm. This is more of a reference to how they feel to me, a description of manifestation, rather than a moral judgment.

Bright glamour is flashing charm, a flame of charisma drawing people near like moths. The bright fae is shiny, glowing, the center of attention, impossible to ignore.

Sie is a prism and a fire, entrancing, hypnotic, dancing. This is the fae-magic so typically described in old songs, the stuff that leads mortals into faerie holds, never to return.

Of course, here in the hard physical world, it tends more to lead people into infatuation and obsession, leaving broken hearts when the fae-kin forgets the temporary romantic catch for a new shiny plaything.

It is more a magnetism than a bright charisma. It draws people in as well, but with the allure of the forbidden or mysterious rather than shining charm.

It draws the sort of people addicted to fixing, or pain, or those who secretly desire to play on the edge of things and sense that edge in the wielder of shadow-glamour.

The bright glamour draws people in by displaying an excess of color and light that others yearn to share, to become a perhaps a little more bright themselves by contact with such fire.

Yet they both manipulate, use, and take. Fae are, I think, integrally vampiric in nature. Whether one should succumb to such envy is debatable… but this is not quite a piece on morality.

How to learn it or at the very least mimic it? First: confidence. Or at least the seeming of confidence. I doubt that glamour can be even mimicked without this basis of self-assurance.

Getting yourself to show that confidence however fake it might be can take some work. Second: physicality. The way one moves, walks, and holds oneself can completely change how people react to hir.

I used to cultivate this sort of physicality in an attempt to not be seen during middle school and high school; I was a shy sort of kid.

Find some person, actor, or character whose magnetism and charisma you admire and study their body language, how they move and walk.

They are often truly naive and childlike, and that is what draws the eye. Go to a park some time and see just how many people are fascinated by watching a young child play with a completely mundane object or activity.

That newness, because zie has never seen a butterfly before, or a soap bubble. It fascinates because it contrasts.

That is one of the aspects that makes infants so terribly alluring, is watching them discover everything for the first time, and sometimes recalling what that was like for you all those years ago.

To be completely caught up in what you are doing, not worrying about your job or taxes or relationship problems, but just completely taken by the sheer pleasure of the music and dancing…that air of joy is the flame to which moths are drawn.

To us, the carnal pleasures are the greatest indulgence, so we are creatures of sensuality. The experience of eating a really good meal, or listening to a heart-rending aria from an opera can be like sex, so we allow ourselves to be taken by the experience of the senses.

And that joy, that willful abandonment, is what creates that sparkle. This starts to edge into the less mundane ways of imitating, approximating, or perhaps even using glamour.

Taking on the traits of someone or something else starts to blur into the metaphysical, depending on your views and how you approach that sort of shift.

If you are therian, an animal person, you already have a leg up on learning to use or rather mimic glamour. I have noticed that animal people have the allure of things untamed.

People have a strange desire to touch, own, and tame the wild and the exotic. We visit zoos and long to touch the tiger, to pet the bear, to jess the falcon.

This same desire manifests with therians. I see my therian friends attract possessive clingy suitors and this happens to me as well and be miserable when in relationships with such people.

But that is tangential. Secondly, Empathic projection can imitate glamour, in a way. I can only explain how I personally project, though; others might be able to better explain this.

I find a way to make myself feel the emotion I wish to project, either by simply willing it or finding a stimulus that provokes that emotion in myself the second works better, for me.

I push energy and intent into it, let it build, and then push it outward — either just as a sort of aura about me, or at a particular individual.

Third, similar to the second: Weaving an aura or an illusion about you. I sit, center myself, ground, and then build energy in my center, instilling it with the impressions I want the interviewer to get of me.

Then I build that into a shield, almost like a projection but woven about my body like a second skin. This is perhaps as close to true glamour as I get, the illusion sort of glamour.

The only other way to imitate glamour that I can think of is through an energetic sort of magnetism. Making oneself a magnet that draws others to oneself.

Illusion mixed with reality, something that simultaneously confuses and intrigues. That creates mystery, which intrigues and draws others to look closer.

Glamoury is not a lie. It is a coloring of truth, a turning of the facets of reality so that they scintillate. Or, go hidden. Glamoury is a trick; it requires a gimmick, a focus in order to work.

One must act in such a way that will fascinate if one would fascinate. One must act in such a way as to be subtle, if one would be subtle.

To attract, draw attention. To be ignored, deflect or distract attention. Please note that the ethics of all this are very debatable and should be thought on before one acts on such things.

Also, this is a lot of projection, illusion, and masking; are you comfortable with showing an illusion rather than yourself? With those of us who are not so naturally scintillating, it is not genuine.

A better option might be tying these illusions into a piece of jewelry or some sort of physical focus. All of these answer the first two questions, but they go deeper.

Think of it like any personality trait or division. When did you become an adult? The first time you realize in conversation with someone that your experiences are a bit off, or other.

The first time you enacted patterns related to who you actually are. When did you realize you were kin. Awakening in a long process.

Realizing what you are is a long process. There are touchstones along the way, but they are just points on the map of your journey, not the journey or the destination.

Depending on how you define it, it could have been when I was four, or seven, or twelve, or seventeen, it could also be always and forever ongoing.

Good Neighbors. So many names. So many names for the same thing. Or maybe not the same, but close enough. We all know roughly what someone means when they say Faery.

Faeries are a big part of European witchcraft, specifically pre-Gardnerian and traditional witchcraft lineages. There are strong feelings on the Fae.

Are they friends, allies, enemies, neighbors…or even family? Maybe all of them? Some witchcraft traditions view the Fae as dangerous beings necessary for the world but to be avoided or at most placated.

Do not engage the faerie lest they bind you to your word. Leave out offerings, not to thank them or recruit them, but so they leave you alone.

Other witchcraft traditions see them as spirit allies, friends who live part in our world part in their own and can help us on the way, but also be wary of them for they are quick to anger.

Then others like my lineage view them as family. Again beliefs differ, some lineages say it happened so long ago that everyone carries the Witchblood, others say only those that possess the Witchblood will be called to the tradition.

Fae being less than physical are more magical beings, and sharing their blood allows us to tap that side of ourselves.

I have known I was Faerie for a few years before getting into magic, and knew for many years before ending up in my current lineage.

We have a wary veneration of the Fae. The first witch ancestors in our mythology were Fae and human offspring. Who needs faerie blood if you have faerie spirit?

It was a couple of years before I told my priest about my belief. It was gut-twisting and nervewracking.

Here I am claiming to be one of the beings that we so honor and venerate. Surely he must think it is a belief to get attention.

What would they think? Maybe we were right though, maybe not about blood but spirit, that only those who possess the Witchblood or are connected to the Fae are called to the tradition.

I had found the right lineage. To my friends who struggle I wish you the best, but know that not all religions have these problems.

I hope that one day you find a place that balances your religion with who you are. It separates content by 'category', so elves have a page with specifically elven stuff, dragons have a page, fae have a page, etc.

It is designed for both desktop and mobile browsers. It's currently in a 'preview' version, meaning it's unfinished, intended for feedback, and possibly buggy.

Data submissions are welcome and greatly appreciated. This time, it is exclusively for elven folk or those of an elven nature.

Like with EDMC, it's an experimental thing. We felt it might be a good idea to make it elven-only to create a more tailored environment, rather than a place that just has the same people from other chat rooms and doesn't really get any directed or specific discussion.

Anyone who is curious about elves should go to EDMC instead, and elven folk are encouraged to use both channels. I made my own public chat room IRC channel , out of my dissatisfaction with many of the others out there, especially those oriented towards mythic types.

Details on the chat are on the link below, including a link where you can chat instantly if you don't know how to use IRC:.

Account name: Password OpenID? Forgot it? Remember Me. Otherkin Entries tagged with chat. If you are wondering what Discord is, it's basically the group chat platform all the kids are into these days.

Otherkin Chat Room - Ähnliche Stichworte zu Otherkin

Hi everyone!! Rose is unboxing items and setting up her house while Jaymi is marching along with her projects and getting into trouble with new art projects. So hop on in and give us a try, we'd love to have you!! It is a new server and we are currently building up the population. Vor 7 Tagen. Community Therians and Otherkin.

0 Thoughts on “Otherkin chat room”

Hinterlasse eine Antwort

Deine E-Mail-Adresse wird nicht veröffentlicht. Erforderliche Felder sind markiert *